In a country where news programs offer very little space for true public opinion and silence the discourse of the political opposition entirely, one can expect news to be completely skewed and for no one to feel the need to defend its coherence and significance.
Yenisel Rodriguez’s Diary
Despite the economic reforms implemented by the Cuban government to lead the country towards an efficient and efficacious form of market capitalism, our commercial complexes continue to suffer from “closed-door syndrome.”
For me, Miami was a world caught between work as a way of life and the affection of my relatives, a city saturated with asphalt and anonymity, where the nostalgia felt by Cuban immigrants lacks the gleaming splendor described by the songs of Willy Chirino.
Finding a job in Miami is getting harder every day. To make matters worse, employment agencies control a more than significant part of the city’s job market. The unemployed and low-income people watch helpless as employment agencies, which charge a commission for finding them a job somewhere, devalue their labor power even further.
La Empresa de Telecomunicaciones de Cuba (ETECSA) comenzó a recibir el servicio internacional a través de Cable & Wireless Jamaica desde el 13 de mayo pasado, informó Diario de Cuba.
In Miami, I am sharing an apartment with a man from Cuba and a woman from Nicaragua. While living with them, I’ve noticed how Cuban men and women here tend to impose their culture – mostly the way they speak and what they eat – on other Latin American immigrants.
I am currently living with my father in Miami. Though our reunion has brought us closer together as a family, subtle differences have arisen between us. Politically speaking, we represent two generations of immigrants who experienced Cuba’s totalitarian regime from different positions.
I lived in Cuba until March 30, 2013. Today, I live with my father in the city of Miami. I have found compelling reasons to engage in political, grassroots activism in both Havana and Miami, though these cities are ninety miles apart.
“Para saber mañana” (To Know Tomorrow) is the leading program in the government media campaign seeking to indoctrinate the younger generation of Cubans with the time-worn and fraudulent ideology of the “Cuban Revolution.”
Today, as the outmoded bureaucracy opens the way to the most conventional forms of neo-liberalism, we’re seeing how the tiresome highly ideological speeches that date back decades are being tossed in the garbage. The government is reappearing with longings for pragmatism, with political questions becoming concise and sensationalist: work, consume and pay taxes.